sábado, 31 de agosto de 2019

#unabuenahistoriaparacompartir La sorpresa está en la bolsa

Todos y todas quienes hemos ido a las fiestas infantiles conocemos qué elementos hay en ellas: torta, regalos, show, música, juegos, piñata. Ahora bien, no sé si en otros países, pero en Perú es costumbre que cuando acaba la fiesta todos los invitados reciben una sorpresa, que suelen ser recipientes donde se colocan dulces, un pedazo de pastel, quizás un juguetito. Por lo menos en lo que yo recuerdo, las cajas de sorpresas, como su nombre lo dice, estaban hechas de cartulina dura. Posteriormente fueron reemplazadas por coloridas bolsas de plástico. Mucho de ese plástico que aún se sigue repartiendo en las fiestas de cumpleaños, no solo infantiles pero de cualquier tipo de celebración, no vuelve a usarse nunca más, y termina hecho basura.


Y aquí viene la buena historia para compartir de hoy. Algunas personas saben que una de las habilidades de mamá es la costura. Debido a un problema en las articulaciones, ella ya no diseña ni cose como antes. Pero cuando agarra la máquina de coser puede hacer cosas hermosas como éstas. Quienes fueron a la fiesta probablemente se habrán quedado intrigados sobre la bolsa de sorpresas que recibieron. 


Si estás interesado o interesada en las taleguitas de mamá, te puedo dar más datos en los comentarios de las redes sociales donde nos encuentres con #unabuenahistoriaparacompartir
Y como tarea para la casa, usa #unabuenahistoriaparacompartir y cuéntanos sobre tus propios proyectos de reciclaje.  ¡Y ahora síguenos en nuestra fanpage oficial! 
Yo tengo #unabuenahistoriaparacompartir ¿Y tú?


sábado, 24 de agosto de 2019

#unabuenahistoriaparacompartir El tesoro de Tangarará

Ésta es la localidad que conmemora el sitio de la primera fundación española en el Perú, ocurrida en 1532 por el conquistador español Francisco Pizarro. Justo detrás de Marco Paulini, quien me acompaña en este episodio, y de mí está el obelisco conmemorativo con la réplica de la réplica de la cruz utilizada para realizar la fundación.


Aún ahora existe una controversia sobre la fecha de fundación española de San Miguel. El consenso actual, haciendo algo de matemática, es que pudo ocurrir el 15 de agosto de 1532, fiesta de la Asunción. El dato curioso es que aquel acto solemne no ocurrió aquí, sino a casi medio kilómetro o un cuarto de milla al sur de donde estamos, a orillas del río Chira.


En 1925 hubo un periodo lluvioso tan fuerte, pero tan fuerte, que el río creció extraordinariamente. Sí, El niño. Y esa creciente no solo inundó el Tangarará original sino que lo barrió del mapa. Como en 1932 iban a celebrarse los 400 años de la fundación española, el gobierno peruano montó un nuevo pueblo como pudo, incluso sin mucho rigor histórico y, bueno, quedó así. el promotor y curador del Museo de Tangarará, Milton Murguía, nos ayuda a conocer más detalles.



El actual San Miguel de Tangarará está a unos 25 kilómetros o 18 millas desde la ciudad de Sullana, a más o menos media hora de camino. Hay servicio de transporte público, por cierto. En años recientes, conforme se ha excavado para dotar a Tangarará de servicios de agua y alcantarillado, la gente comenzó a encontrar huesos y vasijas. Y de eso se trata la buena historia para compartir de hoy, de cómo están conservando su pasado.


La tarea para este webcast es que nos cuenten si hay vestigios arqueológicos en su localidad, y si hay algún museo donde se los promueva. Recuerden seguirnos en Google y todas las redes sociales como #unabuenahistoriaparacompartir

viernes, 16 de agosto de 2019

#unabuenahistoriaparacompartir ¿Nos tomamos una "pipa"?

El distrito de Marcavelica representa el 31% del territorio probincial de Sullana. Fue creado en febrero de 1952, y su ley fue promulgada por el presidente Manuel Odría en marzo de ese año (en el video me equivoqué con este dato, así que pido disculpas. Desde donde estamos transmitiendo hay  una altitud promedio de 50 metros o 165 pies. Sin embargo, la mayor altitud está al norte del distrito, casi en su límite con el departamento de Tumbes, donde puede alcanzar hasta 1200 metros o 3900 pies.


Ahora mismo nos encontramos cerca de su capital, el pueblo de Marcavelica, que es parte del área metropolitana de Sullana. Y lo interesante aquí es el paisaje donde la especie vegetal más notable es el cocotero; y si hablamos de cocoteros, hablamos de cocos. Y si hablamos de cocos, pues hablamos de las "pipas", que es la manera cómo en Sullana llamamos al coco que tiene suficiente agua para beber.


El coco tiene muchos beneficios en términos nutritivos, comenzando por su alta concentración de potasio, magnesio y fósforo. Además, su agua es recomendada como rehidratante y regulador digestivo, siempre que no se tenga alguna condición preexistente. Si las propiedades nutritivas son fascinantes, sus usos industriales también lo son.


La pulpa deshidratada puede emplearse como alimento funcional y como complemento en repostería; y si miras el video, te cuento más usos industriales que tú ni siquiera te habías imaginado. Quienes hemos vivido o vivimos en Sullana, tenemos nuestra memoria conectada al coco, a los cocoteros, a su presencia en el valle del Chira. Sobre esta base dejamos una tarea a la audiencia: que se tome un tiempo a solas y explore en sus buenos recuerdos, no importa si son recientes o remotos, relacionados con el coco o los cocoteros, y que nos los cuenten o los compartan con #una buena historia para compartir


Asimismo, síguenos en nuestras redes sociales donde podrás ver más material con esta etiqueta, y recuerda que no solo se trata  del webcast; de hecho,  ya estamos listos y listas para ir a tu barrio, escuela, instituto, universidad, centro de trabajo y localidad, a enseñarte cómo explorar en tus vivencias esas buenas historias que nos motivan y nos demuestran que las malas noticias existen, pero las buenas definitivamente son mucho más fascinantes, y podemos hacer que inspiren al mundo entero. Yo tengo #unabuenahistoriaparacompartir ¿Y tú?



Ah, ya  puedes buscar en Google como #unabuenahistoriaparacompartir. ¡Haz la prueba! Además sígueme en Facebook, Twitter o mi canal de YouTube.

martes, 13 de agosto de 2019

De qué se trata #unabuenahistoriaparacompartir

Una de las quejas frecuentes que gente como tú tienen respecto a la cobertura de noticias es que la oferta existente parece concentrarse solo en las malas. Éso produce que mucha gente prefiera no ver noticieros o leer diarios por una especie de instinto de supervivencia: si me va a desanimar, ¿para qué? Y créanme que yo siento lo mismo, a pesar de ser parte de la industria de las noticias.

Y como parte de esa industria, sé que también hay buenas noticias, historias que merecen ser contadas porque nos inspiran a cambiar positivamente, a querer lo nuestro, a querernos, o simplemente a tener un optimismo a tope. Pero, la cosa se pone mejor si te digo que tú puedes generar esas buenas noticias, esas buenas historias para compartir.

De primera mano, se te va a alzar una ceja. ¿Cómo es éso que yo voy a generar una buena historia y encima voy a compartirla con todo el mundo? ¡Precisamente de éso se trata esta iniciativa que estamos lanzando desde aquí! Consiste en una serie de webcasts (transmisiones solo disponibles por Internet) inicialmente en vivo, durante las que te contaremos esas historias en un estilo muy espontáneo e interactivo. Sí, tú podrás participar con tus preguntas, opiniones y saludos. Aquí está el primer webcast que hicimos el 7 de agosto de 2019.


Pero hay más. Por supuesto que hay más. El proyecto #unabuenahistoriaparacompartir incluye eventos en vivo: jornadas privadas (individuales incluso) mediante las que pretendemos hacer un viaje dentro de ti para encontrar esa buena historia, sacarla a la superficie, darle la forma que quieras, y compartirla con todo el mundo mediante los medios que se tengan a mano, incluso los grandes medios de comunicación. Sí, aunque no lo creas, sí es posible poner en agenda buenas noticias en los grandes medios. Te lo aseguro.

Entonces, tienes dos opciones: seguir nuestros webcasts y participar en ellos, o solicitar tu experiencia individual o colectiva #unabuenahistoriaparacompartir totalmente vivencial y motivadora.

Para más información, me puedes seguir aquí, o mediante mis cuentas de Facebook o Twitter. así como mi canal de YouTube.  Ah, y muy pronto tendremos sorpresas para quienes nos sigan o hagan la experiencia en vivo. Yo tengo #unabuenahistoriaparacompartir ¿Y tú?

domingo, 11 de agosto de 2019

Lon-term love is possible and sustainable

Ayabaca is a lovely place to me because has been the destination of my mid-year vacations. My mother’s parents, as many Ayabaca-natives know, lived at the right entrance, where Piura and Arequipa Streets begin at the same time, just in front of so-called White-Trunk Cross, on a promontory from where you could look at the three emblematic mountains of the Ayawaka people, especially Aypate, toward the Sun rises.


So my earliest memories start in that my grandparents’ big house, now remodeled as a restaurant and  home (after my grandparents passed away, my family sold out the estate), those continue downhill passing beside the cemetery, the long flat sometime called Maracaná, until following down the road to Suyupampa, finding some of those doors, going down through a path to a place called Rosales, where one of the Castillo Family’s acres where located.


To satisfy the curiosity of the one reading or listening to this op-ed, the other acres where located on the path to Montero, just at the site known as The Devil’s Nose, the most complicated place to advance for who pilgrim to the Captive Lord Festival every October.


Then, even when it doesn’t seem, Ayabaca is an issue I’m concerned about by a double reason: first, by my interest as a journalist, second, because of that emotional connection. That’s why when the Ayawaka Cultural Association invited me to join a debate about development chances for the zone, it was impossible to say not. But what development does Ayabaca need?


First step – Think of multi
A couple of months ago, the local people, or a portion of it, demonstrated against a mining project that is being announced 15 years ago, and what, anyway, because an opposition in Ayabaca and Huancabamba Provinces as well, it’s not possible to start. I was wondered about that protest because its advocates insisted of its local development model was based on the agriculture and the tourism. Great, we already evolved!, I said, because monocathegorizing a development model is the same than considering a person as monotalented for the lifetime, and the truth is that’s not true. The persons, if they want, can be multitalented.


The same happens to the development model at any territory. It should be multicathegorized, and the reason why is such simple as the development is built by the people, not the schemes. If you take the person out the scheme, the scheme borns dead.


The agricultural development model for Ayabaca, priorly, has no discussion, and who doesn’t convince, walk just a mile away the city and get without doubts. And the agriculture comes together with the cattle, if not, it becomes unsustainable. And inside the agriculture itself, the idea would be to have a whole stock catalogue this land could grow for good. The question is – which ones?


Second step – Love the numbers
And the interesting thing comes here. Many people defend development models based on slogans, the priorly, but when you ask someone to sustain it in a real way, the problems begin. First lesson: the priorly could motivate me but is not enough to me because in most times, it comes from an anticipated judge, and that’s a big mistake.


The real way to sustain that your development model is the model is based on diagnosis made with field information as well as statistics. Yes, I know that the numbers have nothing romantic, but the numbers help us not to put the chariot before the horse… although almost nobody uses horses.


I remember that after that demonstration, I wrote an op-ed on El Regional de Piura where I left a homework for Ayabaca people, and for everybody who reads me in general, that we start with a key index saying us how much sustainable we are in terms of economy, the gross domestic product. It seems an interesting basis to me to know what the GDP that Ayabaca has got because its agricultural-cattle activity, for instance. Does somebody know it? As I said then, the information is available on the National Institute of Statistics and Informatics, even by clicking. So now, what is it? Just as a clue, the Peruvian agricultural GDP is more than 7%, the double of the Peruvian general GDP projected for 2019 in 3.6%.


OK, if we can’t unfold at that level, at least what the Ayabaca Province’s or the District’s GDP is. Of course, the GDP is not the only index, but it is indeed fundamental, what must complement to  others as the existent land surface, the land proportion dedicated to cropping, cattle, forest conservation. In the end, numbers, numbers, numbers, and you’ve got my number.


If you want to pitch your development model to who you want to convince or debunk, I should stand up strongly on those indexes, and honest indexes, not supposed, not guessed, not made-up. It’s going to cost us to work but the true loves are not easy. I’m sure about that.


Third step – Turn-on the fan for refreshing the air
And not only with the agricultural-cattle sector. The same, priorly, I believe that the tourism in Ayabaca has an amazing potential, but it’s priorly, and we already established that holding to the priorly is a huge mistake. If we think of Ayabaca being Aypate, we fall into a dangerous reductionism, very similar to the people have about Talara when they believe that everything is Máncora, or when they believe that Piura is only beaches. And here I pay the attention about why we don’t end to convince everybody that Piura is touristically multicathegorized around and across.


Let’s return to Ayabaca. Reducing the all beautiful to Aypate already means a problem to me as a journalist and more as a tourist, because after Aypate, what? I know as a journalist that there is also Samanga, that I’m personally much interested on, or Huamba, or Cujaca, or Yanchalá, or El Toldo, or Olleros, or Yanta, or Culucán, or very near the city, in Socchabamba, or still pretty near the city in Yacupampa, where that beautiful combo is, composed by the Yantuma, the Chacas, and the Cuyas-Cuchayo clod forest. And I learned around of some waterfalls those somebody wants to launch. Excellent!


And even the Ayabaca City itself is able for beautiful urban circuits those you, at the most, haven’t realize like one that my producers and I were invented, beginning at the Main Square, going through all the balconies of Arequipa Street, reaching my granparents’ former house, resting for a while in the White Trunk Cross, and going down along the Piura Street until arriving to the Main Square again. And there is another through the path to Pampa de Lobo. And look - I don’t live in Ayabaca.


Until there, the existent offer. Now, what services do we have to offer to the tourist considering just two basic aspects like assistance quality and essential services: safe water, adequate management of spaces & supplies, safety. We have to quantify all that. Of course, the romantic ones will say me “the troublemaker is already here”, but if you already convinced that the priorly is not enough, you are ready for upgrading the next level. Once we quantify all, we have to specify which ones apply for minimum quality standards those motivate the tourist to come once, twice, and everytime, and bring more people. Right then, we’ll have a sustainable model!


Fourth step – Project to the world
Once we have all this well fixed, we can put that other component right, that’s my best professional talent – how we release it to the planet. Not your next-door fella, not the Ayabaca-natives living abroad, but the whole planet, where you truly contest, and where even you have to speak in codes we haven’t grown.


And, sure, how to feature all this with a text, picture, sound, hook production of marketing that makes irresistible going to Ayabaca, but once you be in Ayabaca, prove it’s better than they told it to you. And here is when the romance just borns strong and everlasting.


Fifth step – Real goals
In this sense, Ayabaca can place as a brand, the Ayabaca Brand. I know many people have thought on that, but if you pretent to get it by skipping from A to Z not passing along the whole alphabet, you’re going to give up. And the successful way to go along starts from knowing wwhat we have, knowing how it is, knowing what we can improve, knowing how we’re going to feature, knowing how we’re going to react before the response, and knowing how we’re gonna to evolve upon the first results.


In other words, people, strategic planning, because it’s not worthy to me that something is beautiful if I don’t have a whole network behind pointing me out goals, activities, resources, persons, results those allow me to measure if I am advancing through the right way or I am falling down. Yes, something like going madly the Yantuma uphill from Yacupampa, and getting unsteady and releasing you had no liferope once you reach the summit.


Sixth step – Be proactive
So now, I know very well that many people will say this is the authorities job, and notify us when you have it already to see how I take advantage. I’m sorry but I have to inform that in the Peruvian context, that is the simple and fast way to give up.


I understand that the ideal is in the social construction of every community, our leaderships open the way, or at least they say us where it goes, but the reality has proven that our leaderships have shown to be incompetent, selfish, and even corrupt. Then, what do we do? Unmotivate? No, that’s not the choince.


If the formal leaderships are not as high as the challenge that demans to launch a brand like Ayabaca, don’t cry, don’t regret. Let’s bet for our own initiative capability, and in that aspect I consider that the private initiative, even being incipient anywhere, can be the same or the better good than the public initiative. And I’m not talking about corporations. Peru has proven it moves 70% of its economy because the little companies, as well as the many independent entrepreneurs (including me). So, if it rains limes, make a lemonade. I mean, if your productive system is mostly the littlest or the independent, build your social network from there and manage the development model from there.


Yes, the authority is going to feel lost but I think there’s no most punishment for any leader when sees not to have a place in the picture. And that’s what the world demands! If you see the international reality, the governments are not those moving the processes but the people like you or me who do it. It happens exactly to a community like Ayabaca!


Then, when that attitude changes, and moves the things into a most proactive direction, believe me that the human asset will be an irresistible added value for that natural, archaeological, commercial, agricultural, cattle, touristic assets, whatever you decide for Ayabaca, looking for including everybody who wants to work on and get it. In other words, when a community becomes competitive, when it transcends from the priorly to the factually, it’s when it really improves the things, and when the things improve, it’s when we have a good story to tell, and when there is a good story to tell the world, well, it’s when you count on me.


Pleased again for the trust, and how good that the Ayabaca people are looking for solutions everywhere. If you keep that way, I guarantee you have a good portion of the success for sure. And if somebody wants not to join, you know?, don’t lose your time by criticizing. Get focused on the good that you’re getting because you’re going to get so far that way.

lunes, 5 de agosto de 2019

La migración como un tema de cobertura periodística

Aunque ha impactado en todo el continente americano, la migración venezolana debido a la crisis política y económica ha impactado mayormente en Sudamérica. Al cierre de esta entrada, el Alto Comisionado de las Naciones Unidas para los Refugiados estima que casi cinco millones han dejado su país, y de ellos más de 800 mil se están quedando en Perú de forma permanente o temporal, entendiéndose como permanente a hacerse residentes mientras la situación cambie en Venezuela, posibilidad aún remota a la luz de las últimas noticias. Por ahora, Perú es el país con la segunda población más grande de migrantes venezolanos detrás de Colombia.

La migración ha supuesto un gran problema logístico debido a que Perú no tiene infraestructura ni recursos suficientes para manejar tal cantidad de personas, lo que está siendo resuelto por la buena voluntad de diversas organizaciones sin fines de lucro y personas en general que se han solidarizado con el problema; pero también ha generado un conflicto social debido a la aparente competencia desleal existente en el mercado laboral (que el gobierno peruano ha intentado frenar mediante la expedición de documentos que regularicen el estado migratorio) y la delincuencia en la que algunos migrantes han decidido incursionar. Éso, sazonado con un mal entendido sentido nacionalista, que se manifiesta especialmente en las redes sociales, ha creado ciertos entornos hostiles para muchos venezolanos y muchas venezolanas no solo en Perú sino en los países a los que han llegado.

Sin embargo, también hay otras historias que vienen con la migración, como aquéllas en las que la persona llega a un nuevo país y comienza desde cero. Personalmente me he dedicado a buscar este tipo de historias no con el afán de idealizar al migrante sino para mostrarle como una persona común y corriente fuera de su país que hace lo mismo que hacemos todos y todas: ganarnos la vida con creatividad. No ha sido una búsqueda fácil, pero sí ha sido fructífera, basada en confiar en el instinto para oler una buena historia y construir una relación de confianza con cada una de las fuentes.

En ese sentido, uno de mis mayores socios en esta cobertura ha sido el abogado laboralista Manuel Leonardo Martínez Marcano , natural de Maracay, Aragua, pero ahora residente en Chorrillos, Lima. Hace poco, Manuel no solo convalidó su título profesional en Perú, sino que ya está habilitado para ejercer su profesión acá, y no es el único referente; en todo caso, es con quien tengo una relación cercana, al menos de carácter virtual. Gracias a él, he podido conocer historias excelentes para contar como las de Jorge Pignoloni, quien se estableció en Arequipa, o Andrés Citerio, que ha comenzado a organizar grupos de atletismo, o Magno Concepción, quien descubrió que la hostilidad es relativa luego que una mujer y un fisicoculturista peruanos lo defendieran de un agresor en un ómnibus de transporte público, o recientemente a Luis Rodríguez, quien escribió un hermoso artículo motivador sobre la cultura física. Por mi cuenta también he hallado a Moisés Vívenes, quien empezó de cero vendiendo tizana en Piura luego que administrara un equipo de fútbol en Puerto Cabello, Carabobo, y mantengo el contacto con varios migrantes, quienes me sirven como fuentes anónimas o han aparecido en materiales que he co-producido, como el caso en Tambogrande, donde trabaja el ingeniero Gerardo Arellano.

Y quizás, una de las historias más entrañables que quise producir fue la del cantautor Fernando Fajardo, Feyco, con quien grabamos una #NelsonEntrevista en San Lucas de Colán, un balneario de Piura, teniendo como fondo el primer templo católico construído por los españoles en América del Sur (1540), lugar donde él estaba produciendo un videocclip.


El aprendizaje frecuente en estas historias es que el periodismo puede ser una herramienta muy noble cuando se trata de educar a las personas acerca de polémicas sociales, mostrando a sus protagonistas como seres humanos. Así de simple. Quizás se usen ciertas notas al pie o acotaciones para que el gran público entienda los patrones culturales para quienes suelen no entender, pero de éso se trata mi trabajo.

Y lo mismo pasa con otros colectivos a quienes solemos hacer de lado por características salvables: el color de la piel, la orientación sexual, la lengua materna, la condición física, la creencia o cualquier diferencia de ese estilo. Partiendo de la premisa en que la neutralidad puede romperse ante lo que es objetivamente bueno o malo -la discriminación no solo es mala sino que es un delito penal en Perú-, lo que tienes que preguntarte como comunicador o comunicadora es hasta qué punto tus miedos y prejuicios se proyectan en los materiales que produces, y de qué manera éstos ayudan a cohesionar o disgregar a tu comunidad. Si no eres capaz de tener una respuesta, es necesario que recibas ayuda, puesto que esas construcciones mentales tarde o temprano afloran en en lo que digas, muestres, o no digas u ocultes.

Respecto a la migración no hemos comenzado nada ni hemos terminado nada. Es otro capítulo de una conducta humana tan antigua como la historia del homo sapiens. Mientras no lo entendamos así, llegará el día en que la noticia seamos tú o yo. Las cosas pasan para extraer las lecciones que traen consigo y compartirlas con la audiencia. Dicho ésto, sigo atento a la próxima gran historia para contar.

domingo, 28 de julio de 2019

“Risky Teenage Love” – Five years later

There are two principles I was proving in those years because of my work: everybody is summoned to make science, and your professional title does not limit to the scientific field you want to explore. After this, I can say that in the difficult and almost misunderstood scientific divulgation market, I’ve got achievements I’m proud about. Across Piura Region, the journalists who specialize in that are a little handful, and I’m the youngest among them, I guess.


The scientific divulgation, in my opinion, is important because it allows to enable the curiosity of the audience about something they knew a few or ignored at all. And the curiosity you break out comes from your own curiosity, that is also based on the curiosity of some proffessionist, specialist in a science topic, who asked a question that seemed unnecessary one blessed day, went into it, and realized at least that he was found a key for a door that was not open even by using dynamite, or that we were sat down on pure dynamite, and we were not aware, neither. And that was the case of Risky Teenage Love (Somewhere Piura Andes), published on El Regional de Piura, in his original Spanish version, on July 30th, 2014.


The story’s idea came from the curiosity of Obstetrician Marco Paulini Espinoza when he asked how much the teenagers of the fifth grade Bellavista de Cachiaco high-school, Pacaipampa District (Ayabaca Province), knew about a condom in terms of contraceptive method. And upon that knowledge basis, what attitude they had about its using.


Paulini took the issue because he was doing his Rural and Uptown Health Service (Serums, as its acronyme in Spanish) between ending-2013 and beginning 2014, just in that village. The story of how he landed there is epic, and the better is he tell you live by himself someday.


You will say – why to get focused the study in teenagers just months before leaving the basic regular education?Simple, folks. One of the strongest problems we have across Piura, and about what we can’t chant victory yet, is the teenage pregnancy, what means to have pregnants between 13 (11 in some countries) and 19 years old. And some stories we gathered at Piura Andes revealed us there are pregnants under 13 years old.


It’s supposed the teenage is  when many
women and many menare thinking what to do abouth their life so they mature. Then, whatever the reason, a boy or a girl comes on, and much of these plans postergate or abort, what, in many cases, stresses the poverty conditions. And Pacaipampa is one of Piuras districts with highest poverty levels. Add to this, Piura is one of Peru’s regions that has one of the highest teenage pregnancy rates, 14% to 16% in the last five years, above the Peruvian rate around 13%.


Plus, if you invite Marco anytime to hold an educational session, a conference, or you include him in a debate, that he tells you about the levels of existent gender-based violence, which is very engaged to machismo and the precarious life quality there is in many parts of Andean Peru.


As I ever say, the value of that investigation was nobody requested it to him. He was proactive about making it, and he proposed it as a thesis project (despite he had sustained and approved his own undergrade thesis months before) and, in fact, the original work  from the four-and-a-half-page story was almost 100 A4-size pages, which we excerpted the part of results, conclusions, and we added an introduction to give it a journalistic value, so we sent for releasing.


Of course, that is the brief story. The manner how it born is almost funny. It was around nine at night on July 15th, 2014, when Marco talked me quite sad because he was trying to engage in a job after his Serums in Pacaipampa, unsuccessfully.
In my effort to comfort him, because that was the reason, I proposed him to work on some topic of his area that could awake the public interest. Then, we had one and a half months meeting each other, and one of the recurrent themes was his life in Pacaipampa. I presume, because of his reaction, that my proposal sounded him like fried egg over ice cream, but he didn’t say no, what was a good signal.


The next he did was to recuperate his whole papers he had brought from the Andes and he put to process them into one of these softwares specialized in statistical work, then he began to write the full document adding almost one hundred pages. We can say he was all the possible time to do it then, and it was usefully advantaged free time too.


Let’s make elipsis and skip to 2014 Peruvian Anniversary. While everybody was rested or got drunk meaning to celebrate Peru, Marco and I spent a whole day –lunch included- working the story, and messaging the poor El Regional de Piura’s publisher Andrés Vera that, please, wait for us because it was to arrive any way before the closure time, after I spent three days pitching the idea to him. If I don’t remind bad, we became to send it with photos attached, then or twelve minutes to five in the afternoon, one of the deadlines, and very despite our web producers, who wanted already to go home for resting. Did I mention it was July 28th?


One day later, 29th, we changed the original title maybe twice until it stood in its actual writing country song-style. Well, the story was produced at a rural environment, so the literary license was appropriate.  Then, I figured out the rural philosophy was making a short circuit wwith all the policies of pregnancy prevention or sexual initiation postergation, and, in my opinion, the answers the teenagers gave were romantically absurd, like I could make it with my boy friend not using a protection as a love proof. So, forgive me, but there is nointerculturality you allege about: or you apply rationality to your life project, or you waste your life by opening or closing the eyes, not that you’re thinking of because it could sound quite ugly.


Yes, of course. I was also a teenager, and I also belief I could bring down all the starss to the being who you love to. But as you grow up, and you understand that the metaphoric sounds nice but scientifically improbable, and it also generates a vulnerable scenario for a part of the population, there’s no worthy romanticism. Or you act with maturity, or you are part of the problem.


Thus, as Marco says, if you are not to protect, at least see how you are going to prevent, and the condom has proven it can be until 97% success for avoiding pregnancies and 95%success for prevention of sexually transmited diseases, including HIV/AIDS. And in a region like Piura, that is 150 thousand people up to reach two million habitants, according to the last Census, the decisions that teenagers and young take regarding to their sexuality are, indeed, a public health issue, especially when you have 5th-grade high-school kids having a 7% knowledge and 5% positive attitude before the using of condom. And the other 95%, what?, I mean.


And if we carry that to public policies management, that have actually accostummed the poorest people to government or corporate dependence, then you understand the transcendence of investigation works wit those characteristics. Look – I don’t say this is the only one of its kind, what I say is this is one of the few when the author trusted in a journalist and decided to make it public.


That is the value of Marco Paulini’s study, and that is the value that almost nobody , except the colleagues of Radio Cutivalú (add to El Regional de Piura’s crew, I mean), could see once published, and, forgive me, even the efforts of the Regional Government of Piura for decreasing the rates in some districts, where they inclusive have put specialized offices in teenagers assistance, had the expected result despite the work, neiter.


I don’t insinuate it’s lost time and money. What I say is that no matter the effort our authorities do, the problem is the cultural environments where teenagers and young grow up, and where an anti-Semitic-style campaign, because it is so, anti-Semitic, Hitlerian, says there’s no right to act. Maybe no acting, but actually displaying enough scientific information for teenagers and young to take their own decisions, because if you don’t teach them to be responsible since kids, and realizing Maluma and company, and the Peruvian union of cumbia as well, are fucking brainwashers, tthey won’t be responsible along their personal, family, professional, and social life. Already, if with all the information, they insist to disgrace their lives, it’s their business, but the government already played its part, no matter if it seems pretty cruel.


Paulini himself repeated the task in 2016, this time with family planning service users in Huasimal de la Solana, Lancones District (Sullana Province), now about the attitude regarding the emergency oral contraceptive, that recently was supported by the Peruvian justice for being distributed in the health public system for free, and he found again that cultural and religious believes of the population, many of them based again upon the machismo, ended to put in risk the life of women and kept many violence cases ending in unwanted pregnancies, and the obsessive attitude of mothers who confessed they would control the sexuality of their kidsas much as forbidding the use of contraceptive methods.


And what deserved Marco Paulini in exchange for its effort? Nothing, no thanks neiter. Even with the published story and blasting in hits (all Marco’s stories ended 2014 with more than 20  thousand hits on El Regional de Piura), the Health director entity, at least in regional level, felt like a mosquito flew, slapping included. Maybe the administration of Jorge Camino, instead, recognized him on behalf of Sullana Province Municipality, and La Matanza District Municipality invited him to hold an educational session in its townhall and a local high-school (then the mayor was Nelson Mío, now Morropón Province’s Mayor), but Pacaipampa District’s and less the Ayabaca Province’s reported not to be aware about.


OK, they maybe had not to be aware, but if you’re an authority concerned to solve problems in your community, at least you had to phone him: “Obstetrician Paulini, and what action plan do you suggest?” And that feature had –well, has- actually an action plan: to insist in educating for prevention, and making closer the sexual and reproductive health services to teenagers. Eventually, the Peruvian government has implemented the second one. The first one, I insist, with this fake veil of the moral has sserved to disguising doctrinal-religious argues, instead of widely technical-scientific debates. Because in those cases, you forgive me, the science will save us. There’s no other way.


And Marco Paulini proved it when he was assigned by the Luciano Castillo Colonna Health Under-Regional Bureau  to the posts network at Sapillica District, reaching with that crew and the prominent district’s institutions the feat, because it is so, to reduce the annual amount of maternal deaths (it was three) to zero (yes, zero) by ending 2016, record that held, until I checked out in our archive, during 2017. By the way, the machismo –the negative cultural patterns, again- is one of the causes for maternal mortality, at least in that territory.


That’s why is too important the professional contribution he did to the international campaign One Billion Rising from Sullana, for fighting against the gender-based violence, understanding that the effort can’t last one only day but everyday, every minute, or his virtual participation to the 2014 Annual Conference of Businesspersons, held in Paracas, Ica, where El Regional de Piura had a pretty lot to do.



And that’s what I celebrate five years later. That the solutions journalism, like it’s called now that type of the contents production, had generated, first, curiosity in the audience, second, the need to see if it’s about a general pattern or an isolated fact (we realized it’s the option number one),  and third, these plans have to be pitched into the existent social forums for these facts to reverse or prevent.


And in the scientific divulgation journalism, the investigative journalism, or the solutions journalism, or just journalism, if you don’t ally to someone who never went into a newsroom to explore these action plans, you’ll hardly see that a reality changes.


And in this point, I want to remember the divulgation work that Marco does on his own blog https://marcopaulini.blogspot.com/ that has given us the satisfaction of getting positive interactions in English-speaker audience, at very complicated markets as the United States, England, United Arab Emirates, Kenya, Tanzania, Uganda, and even Jordan and Afghanistan. And they are organic twitterers, just in case.


Although nobody else cares about it, I’m proud for making that little milestone, and making that the contens we have produced help you to take better decisions. And of course, I’m proud of Piura’s talent that continues to row ahead and above, that follows to evolve. I continue to generate contents that way, Marco follows working wit me when he can and is free from his Human Medicine studies at Piura’s César Vallejo University, pretty scored by the way. I’m excited to believe there will be an upcoming challenge, and we’ll take it for sure!